marjaerwin: (Default)
I am not really a market anarchist any more, but I feel I need to explain and defend a few points.

I think it’s important to have a system where people can communicate what they need, and what they want, and what they don’t need, and what they can do to help, and I think it’s important to have systems where people can work things among themselves, if for some reason they can’t work things out through the community or union or federation orgs. Like if left-pterfs are running the community health center, I’ve got to go somewhere else for my medical needs, and if ableists are ignoring my disabilities, I’ve got to find some alternative to a ‘balanced job complex’ that’s not balanced for me. I think markets are an imperfect solution, because of unbalanced information, unbalanced bargaining power, unbalanced buying power, and externalities, among other problems, but I think they contain the seeds of a solution.
marjaerwin: (Default)
I think it's misleading to portray mutualism and geoism as two opposing philosophies. One ca be either or both. I think it makes more sense to portray occupancy and use and land-tax/compensation as two alternative modes of land ownership, with mutualists most often undecided, and geoists most often favoring land-tax/compensation.

Now as far as I understand it, geoism is a natural rights theory that defends each individual’s access-right to the commons, points out the social costs of the seizure or destruction of the commons, pnd proposes taxes on land value, pollution, and/or resource destruction as a way to defend each individual’s access-right to the commons. Many mutualists and geoists will agree on the first two principles, but may disagree on the last.

1. First of all, that this solution is justified and is immediately practical.

2. Second, that this solution is justified and is not immediately practical. Objections include how to prevent corruption/abuse of land tax and pollution tax assessment, collection, and distribution powers, how to calculate land tax, how to calculate land value differences between continents, how to calculate pollution fines, how to distribute pollution fines when the effects are regional rather than global, etc. Alternatives are that breaking up the larger landholdings would solve most of the problems with the present unjust distribution. Ingalls pointed out that land values changed completely in the Finger Lakes region with the introduction of wine-growing.

3. Third, that this solution is unjust, regardless of whether it is practical. Objections include the [false] idea that it taxes agriculture to benefit industry [price increases cancel this out, though it taxes resource-intensive agriculture relative to resource-conserving agriculture], that it is an instrument of dispossession of indigenous peoples with extensive land-use practices, and that it taxes environmental conservation programs hich cannot or do not monetize themselves [of course, occupancy and use fails the same test, unless modified; one needs to assume that any of these systems can be modified]. Proudhon argued that it taxes agriculture.
marjaerwin: (Default)
Well, a lot of the problem is how to create community institutions, and all institutions, which are constitutionally egalitarian, which protect minority rights without compromise, are responsible to the community, and aren’t vulnerable to takeover by those who are most manipulative, rent-seeking, or hateful.

I don’t think the state is how to do it. Every state gets taken over, and just about every state violates its own constitutional principles, written or unwritten, is inegalitarian, fails to protect minority rights, and/or is unresponsive to the community.

I think one of the differences between anarchism and panarchism is that anarchism draws on shared principles encompassing liberal values and moving beyond liberal values into socialist values, while panarchism rejects shared principles and all too often means cooperating with nasties and neo-Nazis who want the right to create a white cis hetero male supremacist dystopia in their county. (I take comfort in the knowledge that it can’t last if there’s enough egalitarians in the next county over. The Confederates knew it was rule or ruin for their system, they couldn’t enforce slavery in the south without federal support and the fugitive slave act in the north, and that was when people had to travel hundreds of miles to reach freedom. The whole thing falls apart when someone can walk ten miles to reach freedom, but it’s hell for kids and people with disabilities and people who are locked up.)

I guess in my local context, I want the Bill of Rights and the Reconstruction Amendments to outlast the state. I see them as being at odds with the state in its present form. I see them as too weak but a good start. I want a world where the state isn’t replaced by private organizations with no such responsibilities - see the intelligence-sharing that the FBI and DHS use to get around legal restrictions on surveillance against Occupy - but is replaced with community organizations which inherit these responsibilities and more, and can be held to these responsibilities.

Of course, that takes building a movement and a culture which respects and values these responsibilities.

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marjaerwin

May 2025

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