marjaerwin: (Default)
A lot of people insist beliefs are choices. I can’t understand how beliefs would be choices.

I *know* people have the choice to ignore their experiences, and ignore other evidence, but, to the degree that people follow their experiences, and follow other evidence, we may prefer one view, we may be familiar with some and unfamiliar with others, but we should allow reason to compel doubt, or compel rejection of our prefered explanation, or compel adoption of another.

To say people choose their beliefs seems like saying people can’t follow their experiences, and can’t follow other evidence.

I think values are choices, and people could be confusing beliefs with values.

(In fact belief used to refer to values.)

Why?

I’ve been in a multi-day argument with people:

(a) claiming that beliefs are choices,

(b) claiming that thinking that the earth orbits the sun isn’t a belief, because it’s a fact,

(c) claiming that “[my] idea of what constitutes choice seems to rule out the idea of choice for virtually everything defining of a person." ... as if that would be an argument against anything.

(I think the idea that we choose all the important things enables victim-blaming, and the just-world lie. I don’t choose to be chronically ill, or to be beaten up for my disabilities. I don’t even choose to be autistic and a womon, though I do value these things. I *do* choose to oppose war and other violence, though I’m unable to do any activism in this inaccessible society with my disabilities.)

(d) dismissing what I have said, as “just a bunch of words that don't say anything,” while

(e) addressing what I haven’t said, and wouldn’t mean.

I think there are four possibilities, three of which are relevant here:

(2) we mean different things by belief, or

(3) we mean different things by choice, or

(4) we have different experiences and understandings of how we reason (and misreason).

Since I'm autistic, and most people aren't, different experiences are always a possibility.

It’s frustrating as all hell though. If they’re honest, then either we don’t have enough of a shared language to talk about a shared rationality, or we don’t have enough of a shared rationality.
marjaerwin: (Default)
@#$%

I just got banned from an alternate history board for pointing out that the Green Scare targeted non-violent activists and classified some groups' non-violent activism as terrorism. And that it turns a blind eye to racist hate groups murders. Apparently, they think criticizing the United States government means supporting terror.

Never mind that opposing terror, let alone opposing *all* violence, means opposing *any* empire, indeed *any* state.

Imperial statists accusing pacifist anarchists of supporting terror are worse than hypocrites.

Another user got banned for pointing out that the United States government used its political support after the 9/11 attacks to try to take control of oil-producing areas, namely Iraq, which had nothing to do with the attack and had no 'weapons of mass destruction.'

All this is historical fact.

All this has to be swept into the memory hole.

The problem isn't one or another moderation mistake. The problem is that systemic doublethink has taken over the public discourse. Opposing violence becomes 'supporting terror.' Supporting violence is taken for granted, as long as it's the people at the top of the pyramid using violence against people at the base of the pyramid. Nonviolence, equality, love, these things are made meaningless.
marjaerwin: (Default)
I've had religious experiences.

And I've persistently doubted these experiences: it could be coincidence, I was recovering from an injury, I was recovering from a fever, it could be faulty memory.

If my senses and memory are faulty, my empirical reasoning is far more faulty here. I end up denying some of my own experiences to cling to an internalized world-view, and I'm pretty sure a lot of other people are doing the same.

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marjaerwin

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